This article is the second in a series about pedagogical alterity. See the original CFP for more details.
I am stuck with the following story — not only with it, but by it. My decision to articulate it is always marked by haltings and hesitations, whether I’m inscribing it here or speaking it to friends and/or colleagues. It is, for me at least, a story of my failure to account for alterity in the classroom, and I do not wish its telling to be read as an attempt to confess and absolve myself, nor as a compelling anecdote nonchalantly recounted over coffee: a hard-boiled tale from my time in the pedagogical trenches. I would humbly offer it as a story that haunts me, one that materializes intermittently as a call to remember the latent violence beneath (my) pedagogical authority.
But it is also a story about the unintended resonances and consequences of a teacher’s words. Who am I, then, to try and govern the scene of its utterance? I can only tell this tale in order to let it go, and so I will — but, as one who remains responsible for it, only after some brief meditations on bell hooks, Jacques Derrida, and the medium in which it is here articulated.