As teachers who consider the whole world a virtual classroom and community, many of us sometimes mistakenly assume that if we create space for representing the “voice” of the marginalized, all will be fine. But as long as the classroom or community is founded on the principles of learning/teaching from one particular context, marginal voices from beyond that context will continue to go unheard, or be heard and misunderstood, or understood but remain stereotyped and marginalized. It only takes a moment’s reflection to realize that we cannot assume the local is global without contextual considerations.
We [the minorities] and you [the dominant] do not talk the same language. When we talk to you we use your language: the language of your experience and of your theories. We try to use it to communicate our world of experience. But since your language and your theories are inadequate in expressing our experiences, we only succeed in communicating our experience of exclusion. We cannot talk to you in our language because you do not understand it. (p. 575 in Lugones & Spelman, 1983)